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Conservative Hijab Updated   Aataai Gazi 
Mahbub (atagam) 2007/05/29 
  Long the icon of a conservative, religious
dress code for Muslim women, the hijab, or 
head covering, has also been seen as a symbol of women's repression and is now 
being reborn in modernity and stylishness. Its traditional design is being 
rethought in response to the commercial demands of the age, with the intent of 
re-presenting it as a fashion statement for women of conservative-to-moderate 
views. 
 For 14 centuries it was used as a single item of clothing with an unchanging 
design but now is being produced by different designers, with a variety of 
colors and textures that reflect the wearer's individual taste and preferences 
within the constraints of Islamic law. It tries to harmonize the religious 
practice of Islam with the joy of living other areas of one's life in accordance 
with Islamic fundamental doctrine. It has gradually been adapted to the 
contemporary outlook of many conservative Muslim women.
 
 Breaking with the traditional concept of a single garment, the hijab can now be 
seen as a two-part covering: one for the full body, from leg to neck or 
shoulder, the other a hair cap or scarf, well known as an around-the-head-scarf. 
Like the hijab itself, this combination is very popular and keeps the face fully 
exposed.
 
 The traditional covering of the face with a veil is very controversial and 
strictly not permitted under Qur'anic law, which is why some designers follow 
this pattern. A separate eye veil is available because some conservatives want 
to cover their full face.
 
 Many Muslim women have combined modern dress with Western jeans, pants and 
shirts. For example, they wear a loose-fitting, long, leg-to-shoulder dress, 
over jeans or trousers and cover their hair, neck and shoulders with another 
piece of cloth. One wears her scarf pinned under the chin and then takes the 
extra length and tucks it in at the chin. The other length is pinned to her 
shoulder. Another wears her scarf pinned at the chin, then draws the two tails 
behind her head and ties them in a knot underneath the back of the scarf. Some 
professional women wear a long scarf over a long skirt or normal dress, like 
pants and a shirt. Some hijabs follow the basic tie style that enfold just ears 
and head and then is tied at the chin. Styles like these are seen often in 
Europe, the Americas and secular Muslim countries.
 
 Modern yet devoted Pakistani Muslim women wear the shalwar qameez
with a long dupatta (headscarf, which 
covers the full head and neck), while Bangladeshi and Indian Muslim women wear 
the sari
with a long dupatta.
 
 At one time, a hijab other than black would have been unheard of, but now a 
variety of colors and embroidered designs have a place in the style of the 
sartorial hijab, which has accordingly become more popular among Muslim women. 
The range of colors helps them express their taste and style in wearing apparel. 
The most popular colors are navy blue, light blue, light and dark pink, off 
white, dark brown, and dark and medium gray.
 
 Colors, butterflies, beads, sequins, flowers, strawberries, mesh, leaves, 
tulips, stars and many abstract designs beautify the basic hijab, e.g., the star 
scarf, the mauve brown scarf with red flowers, the brown flower scarf 
embroidered with sequins, the brown scarf beaded with a brown flower print, the 
mocha and cream cool stretch scarf, the strawberries and cream cool stretch 
scarf and the black scarf with embroidered leaves.
 
 A decorative pin to keep the two parts of the hijab together is used as an 
element of the sartorial hijab. A variety of designs and colors of pin cater to 
the individual tastes of hijab users, including white, multi-colored peacock, 
bright bows, circle headed pins, olive green rose diamond pins, rectangle headed 
pins and turquoise oval headed pins.
 
 Other Muslim women wear various kinds of hijab, such as beaded, plain and 
slip-on hijabs, square and rectangular hijabs (or shaylas), the Al-Amira hijab 
and many others. The slip-on hijab can just be pulled over the head, allowing 
one to go out without more ado. The chiffon slip-on hijab has an elastic in the 
chin area to connect the body and head.
 
 The Al-Amira hijab is a two-piece veil, consisting of a close-fitting cap, 
usually made of cotton or polyester and an accompanying tube-like scarf. The 
shayla is a long, rectangular scarf popular in the richer Arab lands. It's 
wrapped around the head and tucked or pinned in place at the shoulders. Cotton 
shayla hijabs are also worn in Turkey and the Middle East.
 
 For underage Muslim girls, variously styled hijabs are made, such as the tiara 
hijab.
 
 Following Western trends, the hijab fashion houses adopt various names for their 
styles, indicating their design concept, such as sun sequin wrap, classic 
Jacquard wrap, contrasting stripes wrap, starry night wrap, geometric wrap, two 
moons wrap and the summer wrap.
 
 The attempt to ban the hijab in Europe has raised more awareness of it among 
Muslims, who are attempting to convert the conservative hijab into a fashion 
statement that may make it acceptable among religious and non-religious people.
 Iranian designer Fahimeh Mahoutchi has designed a new type of chador, which does 
not require wearing an overcoat underneath. Inspired by a Western fashion 
magazine, the Jordanian Salwa has devised a new way of wearing the veil: it 
covers long hair with the fabric, then ties it up behind, leaving the neck and 
face uncovered. This February, Emel Algan, a leader of the Islamic Women's 
Organization in Berlin, designed a series of nine "modern" and "alternative" 
clothing designs for the hijab in various colors and materials. Most of them are 
like ski caps or hoods with ear flaps that can simply be slipped over the head 
without buttons or zips. The fabric has to be elastic, like jersey and felt.
 
 At the London Fashion Week starting Monday, Feb. 12, 2007 one designer presented 
a turban-style hijab that mainly covers the head. In the hijab controversy in 
France last year, former interior minister and newly-elected president Nicolas 
Sarkozy suggested replacing the Muslim headscarf with a bandana, much to the 
disdain of French Muslims.
 
 Besides, the hijab appears in many fashion venues, e.g., the U.S., U.K., France, 
Poland, Lebanon, Iran and Afghanistan.
 
 The Iranian government has organized a "hijab fashion show’" from tine-to-time 
to accustom Iranians to new trends in Islamic dress. On the first day of the 
current year, some Iranians organized a hijab fashion show to introduce a new 
style in terms of colors and designs, in a break with Arab tradition. Iranian 
models were presented in skimpy tight overcoats, high heeled shoes and token 
headscarves perched on the back of their dyed hair.
 
 Muslim garment houses have become more interested in introducing the new style 
of hijab, concerning which Al-Ikhlas Islamic Clothing, a Muslim garment firm, 
has announced that: "We are constantly striving to provide the latest and most 
up to date head covers for our customers." Hijab al-Muminat, other company, has 
positioned itself as a leading modern hijab fashion house.
 
 Many Western fashion houses are trying to produce an attractive hijab with 
commercial appeal as an example of "diversity in clothing." Their goal is to 
find a niche in the Muslim clothing market and increase the level of business 
they do with the Muslim world.
   Source: 
http://english.ohmynews.com/articleview/article_view.asp?article_class=5&no=363991&rel_no=1 |