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      Jihad 
Against Poverty and Ignorance By Shah N. Khan
 
 For ages our rulers and political leaders have been talking about elimination of 
poverty. There has been fallacious thinking among some of them that merely by 
Zakat and fair distribution of the national resources, poverty can be 
eliminated. They do not appear to know that our National Budget happens to be 
much smaller than hundreds of multinational companies! Our per capita Gross 
Domestic Product is mere US $ 400 as compared to about $ 30,000 in USA and 
Switzerland etc.  So if the resources were distributed equally among the people 
every body would become poor as we are among the poorest of the poorest 
countries of the world!
 
 Although programs were devised by the Government from time to time to help the 
poor, due to inadequacy of resources and bureaucratic inefficiency and 
corruption they have not proved to be efficacious. Now Jamali Government is 
reported to have allocated RS. 5 Billion for relief of the poor.  We can only 
hope that the money goes to the deserving people. In the past such schemes were 
ostensibly devised for the poor but in actual fact they were used to reward the 
party workers and the favorite MNAs and MPAs.
 
 Most economists agree that such Relief Schemes tend to perpetuate poverty and 
leave people just where they were before. Much more important are the Aid 
Schemes. Aid restores the poor to society as an individual worthy of all respect 
and not as a man with a  grievance needing charity and relief. Charity and 
almsgiving is the generosity of the rich and religious duty in most cases. We 
should have social aid schemes not only at the Government level but also in 
private sector to level up social inequalities. But before we do that let us see 
how we can define poverty.
 
 Poverty is an economic condition in which people lack sufficient income to 
obtain the minimal levels of health care, food, housing, clothing, and education 
generally recognized as necessary to ensure an adequate standard of living. 
Further, accessibility to clean water, means of transport and communications 
etc. make the difference between destitute and poor besides the quality of food, 
shelter and clothing. Even the upper middle class in many Third world countries 
lives much below the standards of living enjoyed by the poor in the West.
 
 Much of the world's poverty is due to a low level of economic development, 
illiteracy and widespread unemployment. Negative attitude toward wok, lack of 
discipline and apathy to teamwork and inability to harness and utilize natural 
resources can also be regarded as the reasons for lack of economic development.
 
 Tens of thousands of poor people throughout the world die every year from 
starvation and malnutrition. Infant mortality rates are higher and life 
expectancy lower among the poor. Most of the poor are not criminals, and many 
criminals are not poor, but people from impoverished environments are more 
likely to commit crimes. They can easily be persuaded or misguided in indulging 
in terrorist activities when religious or political leaders preach hate and 
blame the other communities for their present plight. Fifth columnists also use 
them.
 
 Other social problems, such as mental illness and drug addiction, prostitution, 
alcoholism etc. are common among the poor, in part because they are causes as 
well as effects of poverty.
 
 During the first half of the 20th century China was a country  where misery and 
want were the foundation of the social structure, famine was periodic, death 
from starvation common, disease pervasive, thievery normal, and graft and 
corruption taken for granted. The elimination of these conditions in Communist 
China is so striking that negative aspects of the Communism fade in relative 
importance.  In 7th Century the religion of Islam made possible such miracles. 
Why it does not happen now?
 
 Apart from Muslim world why many countries in Asia, Africa and Latin America 
have not been able to achieve the desired level of prosperity? Although the 
reduction in Defense expenditure is likely to increase the pace of development 
in countries like India and Pakistan, there are many other snags.
 
 In Pakistan the largest impoverished group has grown to over 30 % forcing 
mothers and their children to work on paltry wages or live on charity. 
Unemployment problem continues to aggravate. The need for a well-conceived and 
coordinated national program  for alleviation of poverty is badly needed in 
which participation of private sector and different communities must be 
encouraged.
 
 We must admire the social work of Ismailis and Bohra communities for their own 
people, which barely constitute 3 % of the population but contribute over 10 % 
in GDP. You'd rarely find a needy person in their community for they take care 
of them themselves and their schools and  hospitals are open to all.
 
 Parsis and Christians among Non Muslims and small Memon community among Muslims 
can also take pride in their social services by establishing schools, colleges 
and hospitals besides community aid programs.
 
 Abdul Sattar Edhi and Imran Khan have proved that people support all genuine 
projects. Imran met with outstanding success when he launched his project for a 
cancer hospital in Lahore. There are many charitable institutions like Edhi 
Foundation, which are doing Commendable work but their efforts are like pain 
killers rather than cure for the malady of poverty.
 
 Some of our politicians think that Allah (swt) has endowed some Islamic 
countries with the great wealth of oil. But most of the income generated from 
oil is locked up in banks or invested in the West. They think fallaciously that 
if that wealth were utilized in modernizing agriculture and establishing 
industries in poor Islamic countries, it would pave the way for economic 
development of Ummah and alleviation of poverty. Such wishful thinking is not 
going to work. The sad fact is that even the oil producing countries have not 
achieved the real economic development. And when the oil fields dry up by the 
end or middle of this century their economic problems would mount.
 
 In Pakistan like most other third world countries misery and want prevail on the 
social structure, deaths from starvation or under nourishment are frequent and 
disease pervasive, thievery and crimes uncontrollable, and graft and corruption 
are rampant.
 
 Elimination of these conditions is a great challenge, which the Government alone 
cannot tackle. Every one of us would have to contribute. In fact we have to work 
in the spirit of Jihad against poverty, ignorance and corruption. If we cannot 
do any thing else we should help in eliminating power thefts, raising voice 
against corruption, injustice and inefficiency and do our own job honestly and 
sincerely according to ideals of Islam. Great responsibility lies on the 
shoulders of our leaders in different fields. Besides politicians, religious 
leaders, ulemas the bureaucrats and people in different walks of life must 
contribute.
 
 Here are some the important steps that Government must take to inculcate the 
spirit of Jihad against poverty and ignorance and coordinate efforts of the 
nation in this regard.
 
 1. Planning: The Government mus devise and launch a ten year program to 
eliminate poverty after consultations with the experts, scholars and religious 
and political leaders, industrialists and businessmen defining the role for 
different bodies as well as people in different walks of life. And it must be 
vigourously  pursued and montored.
 
 2. Literacy and Training: The adult literacy program devised by late Mohammed 
Khan Junejo was laudable but it failed due to beauracratic inefficiency and 
corruption. The new adult literacy drive should also aim at creating civic 
sense, awareness for discipline, self help and organizing community projects 
like digging up wells and ponds for clean water, improving sanitary conditions 
and building schools, dispensaries etc.
 
 3. Skill Development Programs: The focus of such programs in many countries has 
been to promote Do It Yourself Culture. Such programs do not require 
establishment of institutes or colleges. Informal training imparted on different 
occassions by different people to different groups help in developing skills. 
With little help, guidance and motivation our people can acquire skills for 
beautifying their homes and towns  and do many jobs for their home by theselves. 
Programs to help develop skills for woodwork, plumbing, masonary and handicrafts 
or homemade products of different kinds, poultry and dairy farming, harnessing 
solar
 energy and dairy products can go long way in development. In cities skills for 
producing a number of items at home can be taught with properly conceived 
Programs.
 
 4. Women: Among the poor women are often support of the family and work at 
paltry wages. Literacy of poor women must be given equal importance. Mobile 
teams of female tutors and trainers be formed to create civic sense among them 
and how they can maintain better health by learning basic hygiene and how they 
can raise their children or regulate the periods of child birth. Many women work 
for such odd jobs as tailoring, embroidary, knitting, pottery and making scores 
of other handmade items..
 
 4. Mosques and Madaris should become learning centers and for encouraging people 
to acquire knowledge and skills for improving their own economic conditions by 
community help and projects and for leading a better life in clean and healthy 
environments. They should be taught to elect their own representatives who may 
manage such community projects and cooperative schemes. Thus the enlarged scope 
of the role to be played by the mosques and madaris, would induce poor to come 
to the mosques. At present less than 50 % of the poor people go to mosques and 
majority of them are not only ignorant of the basic articles of faith, they are 
also unaware of the correct way to say prayers. They think that their Pir's 
blessings are enough for them!
 
 5. Ulemas and scholars and teachers must try to inculcate the spirit of 
contributing at least 5 to 7% of the income for such community projects besides 
Zakat. In many countries and communities people contribute more or less 10 % of 
their income and their communities enjoy envious standards of prosperity.
 
 6. Trainers' Training Programs and some laws, regulations etc. be framed to 
oversee the work and progress and define a process of accountability and 
evaluation. Training of Mullas in mosques and material for their use may also be 
arranged.
 
 7. Recognition of merit at all levels and elimination of corruption should be 
among the priorities. People should be encouraged to report cases of 
inefficiency and corruption, which should be dealt with effectively. Meritorious 
work may be rewarded but the process of screening out corrupt and inefficient 
must be pursued. Leaders and top officials must set example of honest day's work 
and conformity to discipline and Islamic values.
 
 It is generally appreciated that the heavy burden of servicing national debts of 
over $ 35 Billion severely restricts Government's ability to allocate funds for 
such grave problems as poverty and unemployment. But at the same time people 
expect that the Federal, Provincial and Local Bodies Governments would be
 able to devise programs and schemes to eliminate poverty, corruption and 
illiteracy. If the plans are good and honestly and efficiently implemented they 
would receive support of the people.
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