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Hirsi Ali’s Anti-Islamic Propaganda   Columnist 
says Hirsi Ali's book is as hateful as the "hate" she comdemns In all 
these three countries, the Islam I experienced is never militant. For us 
tolerance and peaceful coexistence with our neighbors who may be of other faiths 
is the norm. Having had the foregoing experience, I find offensive Ali’s wild 
allegations about Islam being backward and uncivilized.  
Book Review By Nvasekie N. Konneh 
 December 
1st, 2007
 
 [On Spiritual Matters]
 At the time when Islam is under scrutiny everywhere in the world, with Islamic 
militants and extremists everywhere in the news, any criticism of Islam, 
especially by those who happen to have come from Islamic background, is a 
celebrated cause, particularly in the West.
 
 Their criticism of Islam is considered more authentic because they belong to the 
faith or at some point they belonged to it.
 
 This seemingly lifts the burden of being accused of prejudice from the shoulders 
of Western critics. Many a time western critics of Islam have demanded to hear 
the voices of moderation so as to counter the loud voices of the militants and 
extremists who continue to damage the reputation of the religion by their 
fanatic actions.
 
 That’s where Ayaan Hirsi Ali comes in with her book, Infidel. The book is as 
provocative as its title suggests. As an African Moslem, I have my own 
reservation about the misinterpretation of Islam by these extremists, but I 
won’t go as far as calling the religion a “backward religion’ like Hirsi is 
saying in her propaganda.
 
 For calling Islam a backward religion she is being hailed as a forthright 
thinker and activist. She was placed on the list of Time magazine’s “100 Most 
Influential People”; one of the Glamour magazine’s “Heroes of 2005,” and Reader 
Digest’s “European of the Year.”
 
 All these flattering honors simply for bad-mouthing Islam and giving a narrow 
interpretation to it?
 
 If her story was just limited to the fact that she is a refugee from Somalia who 
rises to prominence and power as a Dutch parliamentarian, she would be worthy of 
being celebrated as an immigrant success story. But again, the question is, 
could her rise to prominence and power in the Netherlands be possible if she had 
not become a poster child for provocative anti-Islamic rhetoric?
 
 Reading through her experiences in Infidel, one senses that her view of Islam is 
very narrow. Yes, she lived in Saudi Arabia, and Somalia which are predominantly 
Moslem, and if her view of Islam is only influenced by what she experienced in 
those two countries, she has done a disservice to scholarship.
 
 This is so because her understanding does not show the diversity of Islam as may 
be found from one place of the world to another. I grew up as a Moslem; my 
entire background is Islamic; and I have experienced life in Liberia, Guinea, 
Ivory Coast, and now the US. The Islam I have experienced in those areas is not 
the same as Ali portrays in her book.
 
 Of the three countries in Africa that I have lived in, Guinea is the only 
predominantly Islamic country. Ivory Coast is 50-50 with Islamic dominated north 
and Christian and African faiths dominated south. Liberia has 25% to 30% Moslem 
population. In all these three countries, the Islam I experienced is never 
militant.
 
 For us tolerance and peaceful coexistence with our neighbors who may be of other 
faiths is the norm. Having had the foregoing experience, I find offensive Ali’s 
wild allegations about Islam being backward and uncivilized. And Ayaan Hirsi Ali 
has offended lot of Moslems with her narrow analyses of the religion. What she 
has experienced in Saudi Arabia and Somalia do not in any way speak for all 
Moslems around the world.
 
 Reading through her story, one may be tempted to say she hyped up wild stories 
to support her asylum case in Holland. I won’t be surprised about this because 
it is very common for asylum-seekers to make up stories in order to obtain 
immigration benefits. As we all know now, there was a big controversy over the 
fact that she lied to obtain her immigration status.
 
 This led to her departure from the Dutch parliament. She was even stripped of 
her citizenship as a result of falsification on her asylum documents. With this 
book, Infidel, one may say she is continuing to hype up wild stories to gain 
more sympathy from her Western supporters. She has to reject her culture, 
demonize Islam, in her quest to become more Dutch than the Dutch themselves.
 
 I would have agreed with her if she had made it clear that Islam is being 
misinterpreted by these militants and extremists. I would have agreed with her 
more if she had just criticized the misinterpretation of Islam by the militants 
and the extremists.
 
 In some of my own writings, I have made that clear. In one of my recent opinion 
pieces published on my community website, I said that nothing is wrong with us 
having different points of view as Moslems but “when we begin to pass judgment 
on each other, going to the extent of assigning or sentencing others to hell 
because we do not agree with them, that’s where we go wrong.”
 
 I went on further to say that “for me, it boils down to tolerance. It will serve 
us better if our scholars and imams were to exercise moderation in their 
teaching and preaching so that we, their followers can better understand and 
serve our God the right way.”
 
 What I had expressed was social commentary, and not religious preaching. Some 
fellow Moslems in my community have different views of my commentary. While some 
in my community agreed with my comments, others expressed contrarian views 
because they thought that I was “not an Islamic scholar to write any opinion on 
Islam.” In any case, our relationship has not stopped because of it. We are 
still good friends living in the same neighborhood. I am not expecting to wake 
up one day to see someone wanting to harm me in any way. At least not here in 
the United States or in Liberia.
 
 What is so disappointing about Ayaan Hirsi Ali’s Infidel and her other 
pronouncements whether in newspapers, radio, or television is that she refuses 
to talk about the diversity of views in Islam. According to her, her father’s 
Islam is a “non-violent religion” (179). According to her father’s version of 
Islam, “There is no coercion in Islam and no human being has the right to punish 
another for not observing his religious duties, only Allah can do that” (ibid). 
At one point during her childhood when they lived in Saudi Arabia, she heard her 
father saying of a certain practice: “This is not Islam, this is Saudi 
perverting Islam” (51).
 
 Her father is not alone in making the distinction between what is real Islam and 
the misinterpretation of the militants and the extremists. So if Ayaan was aware 
of this view from childhood, why would she make it look like Islam is a religion 
that oppresses women when all along in the book she makes it clear that her 
father was a loving husband who treated his wife, her mother, very well?
 
 All and all reading Ayaan Hirsi Ali’s book, Infidel has made me question her 
sincerity, and her sense of intelligence. I feel like she wrote the book to 
appeal to western interpretation, which confuses Islam with Arab extremism and 
fanaticism.
 
 Truth be told, there is a struggle in Islam today between these extremists that 
kill and maim people and the moderates who want peace just like any other group 
of people. Ali’s career and her book put the moderate Moslems in a very 
difficult position.
 
 If you read her book and never read any other book by other Moslems, you come 
out with the view that Islam and Moslems are so backward and incompatible with 
the modern world. Contrary to that narrow-minded view, there are a lot of 
thinkers and writers in the Islamic world that have addressed the same issues 
with more clarity than she has done. It is ignorant of her to propagate that 
Islam is “brutal, bigoted, [and] fixated on controlling women.”
 
 Islam like any organization based on ideology is susceptible to 
misinterpretation by people with selfish motives. In this regard, it will be 
fair to say that there are lots of people who have given their own 
interpretation to the religion based on limited understanding. Such people of 
limited thinking should be labeled as “backward.”
 
 Conversely, there are many sound thinkers whose interpretation of Islam is 
consistent with the norms of civilization. One sophisticated thinker and 
intellectual that comes to mind is Naguib Mahfouz, the Nobel winning Egyptian 
writer. On Islamic fundamentalism, here is what he says: “This poison has 
nothing to do with Islam, but it is no less deadly for all of us” (Naguib 
Mahfouz at Sidi Gaber, 110).
 
 On women liberation, he has this to say: “Women liberation movements are 
essential components of any renaissance in a people’s history. Society cannot 
renew itself unless this is accompanied by a movement to liberate women” (127). 
These two quotes from the renowned Egyptian writer should negate all the 
falsehood Ayaan Ali is spreading in the world.
 
 The story of women’s oppression is not new and certainly not limited to women in 
Islamic countries. There is no culture that has never had a past or present that 
oppresses women. There have been countless papers and books written on this 
subject by women themselves as well as by men. For this article, I will present 
two passages from a web article on the subject:
 
 Since early times women have been uniquely viewed as a creative source of human 
life. Historically, however, they have been considered not only intellectually 
inferior to men but also a major source of temptation and evil. In Greek 
mythology, for example, it was a woman, Pandora, who opened the forbidden box 
and brought plagues and unhappiness to mankind. Early Roman law described women 
as children, forever inferior to men.
 
 Early Christian theology perpetuated these views. St. Jerome, a 4th-century 
Latin father of the Christian church, said: "Woman is the gate of the devil, the 
path of wickedness, the sting of the serpent, in a word a perilous object.” 
Thomas Aquinas, the 13th-century Christian theologian, said that woman was 
"created to be man's helpmate, but her unique role is in conception . . . since 
for other purposes men would be better assisted by other men.”
 
 Should the foregoing paragraphs make one conclude that Christianity and other 
cultures are uncivilized as Ayaan Ali would say of Islam? The fact is that 
societies throughout the ages have been male-dominated. Through the continuous 
struggle of feminist advocates, the conditions of women have improved over the 
years. Some societies have surpassed others in terms of equal freedom for both 
sexes. Even this diversity in terms of how women are treated is evident from one 
Islamic country to another. Despite all the talk of the rising tide of Islamic 
militancy in Pakistan, one thing that country can boast of is the fact that it 
had at some point in its history elected a female prime minister, something that 
is of rare occurrence even in the so called Western democratic nations.
 
 All that one can say to Moslems and non-Moslems around the world is, don’t 
believe the hype being pumped by the likes of Ayaan Hirsi Ali. She does not 
speak for all the Moslems in the world. As I stated above, she must not confuse 
Arab militancy and fanaticism with true Islam. While we may speak of Islamic 
militants, it is also true that Ayaan Hirsi Ali has become an anti-Islamic and 
anti-religious extremist.
 
 About the author: Black Star News columnist Nvasekie Konneh is a nine-year 
veteran of the US Navy and the author of the book of poetry, “Going to War for 
America.” He’s a community activist and chairman of the Liberian Writers Network 
(LWN) and Editor in Chief of the Limany website. Besides writing, Nvasekie 
Konneh is a music producer, promoter and CEO of the KonnLove Entertainment and 
Production, based in Philadelphia, USA. Contact: KonnLove@aol.com or 215 869 
2463.
 
 
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